1TI-5: 21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. <angels> <another> <before> <charge> <christ> <doing> <elect> <god> <jesus> <lord> <nothing> <observe> <one> <partiality> <preferring> <these> <things> <without>

1TI-5: 22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. <hands> <keep> <lay> <man> <neither> <no> <on> <other> <partaker> <pure> <sins> <suddenly> <thyself>

1TI-5: 23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. <drink> <infirmities> <little> <longer> <no> <often> <sake> <thine> <use> <water> <wine>

1TI-5: 24 Some men's sins are open beforehand, going before to judgment; and some [men] they follow after. <after> <are> <before> <beforehand> <follow> <going> <judgment> <men> <open> <sins> <some>

1TI-5: 25 Likewise also the good works [of some] are manifest beforehand; and they that are otherwise cannot be hid. <also> <are> <beforehand> <cannot> <good> <hid> <likewise> <manifest> <otherwise> <some> <works>

1TI-6: 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed. <all> <are> <blasphemed> <count> <doctrine> <god> <honour> <let> <many> <masters> <name> <own> <servants> <under> <worthy> <yoke>

1TI-6: 2 And they that have believing masters, let them not despise [them] , because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. <are> <because> <believing> <beloved> <benefit> <brethren> <despise> <do> <exhort> <faithful> <have> <let> <masters> <partakers> <rather> <service> <teach> <these> <things>

1TI-6: 3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; <any> <christ> <consent> <doctrine> <even> <godliness> <jesus> <lord> <man> <otherwise> <teach> <which> <wholesome> <words>

1TI-6: 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, <cometh> <doting> <envy> <evil> <knowing> <nothing> <proud> <questions> <railings> <strife> <strifes> <surmisings> <whereof> <words>

1TI-6: 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. <corrupt> <destitute> <disputings> <gain> <godliness> <men> <minds> <perverse> <such> <supposing> <thyself> <truth> <withdraw>

1TI-6: 6 But godliness with contentment is great gain. <contentment> <gain> <godliness> <great> <with>

1TI-6: 7 For we brought nothing into [this] world, [and it is] certain we can carry nothing out. <brought> <can> <carry> <certain> <into> <nothing> <this> <world>

1TI-6: 8 And having food and raiment let us be therewith content. <content> <food> <having> <let> <raiment> <therewith>

1TI-6: 9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. <destruction> <drown> <fall> <foolish> <hurtful> <into> <lusts> <many> <men> <perdition> <rich> <snare> <temptation> <which> <will>

1TI-6: 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. <after> <all> <coveted> <erred> <evil> <faith> <have> <love> <many> <money> <pierced> <root> <some> <sorrows> <themselves> <through> <which> <while> <with>

1TI-6: 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. <after> <faith> <flee> <follow> <god> <godliness> <love> <man> <meekness> <patience> <righteousness> <these> <things>

1TI-6: 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. <also> <art> <before> <called> <eternal> <faith> <fight> <good> <hast> <hold> <lay> <life> <many> <on> <professed> <profession> <whereunto> <witnesses>

1TI-6: 13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; <all> <before> <charge> <christ> <confession> <give> <god> <good> <jesus> <pilate> <pontius> <quickeneth> <sight> <things> <who> <witnessed>

1TI-6: 14 That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: <appearing> <christ> <commandment> <jesus> <keep> <lord> <spot> <this> <unrebukeable> <until> <without>

1TI-6: 15 Which in his times he shall show, [who is] the blessed and only Potentate, the King of kings, and Lord of lords; <blessed> <king> <kings> <lord> <lords> <only> <potentate> <show> <times> <which> <who>

1TI-6: 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen. <amen> <approach> <can> <dwelling> <everlasting> <hath> <honour> <immortality> <light> <man> <no> <nor> <only> <power> <see> <seen> <which> <who> <whom>

1TI-6: 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; <all> <are> <charge> <enjoy> <giveth> <god> <highminded> <living> <nor> <rich> <riches> <richly> <things> <this> <trust> <uncertain> <who> <world>

1TI-6: 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; <communicate> <distribute> <do> <good> <ready> <rich> <willing> <works>

1TI-6: 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. <against> <come> <eternal> <foundation> <good> <hold> <lay> <laying> <life> <may> <on> <store> <themselves> <time>

1TI-6: 20 O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called: <avoiding> <babblings> <called> <committed> <falsely> <keep> <oppositions> <profane> <science> <so> <timothy> <trust> <vain> <which>

1TI-6: 21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen. <amen> <concerning> <erred> <faith> <grace> <have> <professing> <some> <which> <with>

2TI-1: 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, <apostle> <christ> <god> <jesus> <life> <paul> <promise> <which> <will>

2TI-1: 2 To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord. <beloved> <christ> <dearly> <father> <god> <grace> <jesus> <lord> <mercy> <peace> <son> <timothy>

2TI-1: 3 I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; <ceasing> <conscience> <day> <forefathers> <god> <have> <night> <prayers> <pure> <remembrance> <serve> <thank> <whom> <with> <without>

2TI-1: 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; <being> <desiring> <filled> <greatly> <joy> <may> <mindful> <see> <tears> <with>

2TI-1: 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. <also> <call> <dwelt> <eunice> <faith> <first> <grandmother> <lois> <mother> <persuaded> <remembrance> <unfeigned> <when> <which>

2TI-1: 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. <gift> <god> <hands> <on> <put> <putting> <remembrance> <stir> <wherefore> <which>

2TI-1: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. <fear> <given> <god> <hath> <love> <mind> <power> <sound> <spirit>

2TI-1: 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; <afflictions> <ashamed> <god> <gospel> <lord> <nor> <partaker> <power> <prisoner> <testimony> <therefore>

2TI-1: 9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, <before> <began> <called> <calling> <christ> <given> <grace> <hath> <holy> <jesus> <own> <purpose> <saved> <which> <who> <with> <works> <world>

2TI-1: 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: <appearing> <brought> <christ> <death> <gospel> <hath> <immortality> <jesus> <life> <light> <made> <manifest> <now> <saviour> <through> <who>

2TI-1: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. <apostle> <appointed> <gentiles> <preacher> <teacher> <whereunto>

2TI-1: 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. <against> <also> <ashamed> <believed> <cause> <committed> <day> <have> <him> <keep> <know> <nevertheless> <persuaded> <suffer> <these> <things> <which> <whom>

2TI-1: 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. <christ> <faith> <fast> <form> <hast> <heard> <hold> <jesus> <love> <sound> <which> <words>

2TI-1: 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. <committed> <dwelleth> <ghost> <good> <holy> <keep> <thing> <which>

2TI-1: 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. <all> <are> <asia> <away> <hermogenes> <knowest> <phygellus> <this> <turned> <which> <whom>

2TI-1: 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: <ashamed> <chain> <give> <house> <lord> <mercy> <oft> <onesiphorus> <refreshed>

2TI-1: 17 But, when he was in Rome, he sought me out very diligently, and found [me] . <diligently> <found> <rome> <sought> <very> <when>

2TI-1: 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. <day> <ephesus> <find> <grant> <him> <how> <knowest> <lord> <many> <may> <mercy> <ministered> <things> <very> <well>

2TI-2: 1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. <christ> <grace> <jesus> <son> <strong> <therefore>

2TI-2: 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. <also> <among> <commit> <faithful> <hast> <heard> <many> <men> <others> <same> <teach> <things> <who> <witnesses>

2TI-2: 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. <christ> <endure> <good> <hardness> <jesus> <soldier> <therefore>

2TI-2: 4 No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier. <affairs> <chosen> <entangleth> <hath> <him> <himself> <life> <man> <may> <no> <please> <soldier> <this> <warreth> <who> <with>

2TI-2: 5 And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully. <also> <crowned> <except> <lawfully> <man> <masteries> <strive> <yet>

2TI-2: 6 The husbandman that laboureth must be first partaker of the fruits. <first> <fruits> <husbandman> <laboureth> <must> <partaker>

2TI-2: 7 Consider what I say; and the Lord give thee understanding in all things. <all> <consider> <give> <lord> <say> <things> <understanding> <what>

2TI-2: 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: <christ> <david> <dead> <gospel> <jesus> <raised> <remember> <seed>

2TI-2: 9 Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound. <bonds> <bound> <doer> <even> <evil> <god> <suffer> <trouble> <wherein> <word>

2TI-2: 10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. <all> <also> <christ> <endure> <eternal> <glory> <jesus> <may> <obtain> <sakes> <salvation> <therefore> <things> <which> <with>

2TI-2: 11 [It is] a faithful saying: For if we be dead with [him] , we shall also live with [him] : <also> <dead> <faithful> <him> <live> <saying> <with>

2TI-2: 12 If we suffer, we shall also reign with [him] : if we deny [him] , he also will deny us: <also> <deny> <him> <reign> <suffer> <will> <with>

2TI-2: 13 If we believe not, [yet] he abideth faithful: he cannot deny himself. <believe> <cannot> <deny> <faithful> <himself> <yet>

2TI-2: 14 Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers. <before> <charging> <hearers> <lord> <no> <profit> <put> <remembrance> <strive> <subverting> <these> <things> <words>

2TI-2: 15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. <approved> <ashamed> <dividing> <god> <needeth> <rightly> <show> <study> <thyself> <truth> <word> <workman>

2TI-2: 16 But shun profane [and] vain babblings: for they will increase unto more ungodliness. <babblings> <increase> <more> <profane> <shun> <ungodliness> <vain> <will>

2TI-2: 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; <canker> <doth> <eat> <hymenaeus> <philetus> <whom> <will> <word>

2TI-2: 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. <already> <concerning> <erred> <faith> <have> <overthrow> <past> <resurrection> <saying> <some> <truth> <who>

2TI-2: 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. <are> <christ> <depart> <every> <foundation> <god> <having> <iniquity> <knoweth> <let> <lord> <name> <nameth> <nevertheless> <one> <seal> <standeth> <sure> <this>

2TI-2: 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. <also> <are> <dishonour> <earth> <gold> <great> <honour> <house> <only> <silver> <some> <there> <vessels> <wood>

2TI-2: 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work. <every> <good> <himself> <honour> <man> <meet> <prepared> <purge> <sanctified> <therefore> <these> <use> <vessel> <work>

2TI-2: 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. <also> <call> <charity> <faith> <flee> <follow> <heart> <lord> <lusts> <on> <peace> <pure> <righteousness> <with> <youthful>

2TI-2: 23 But foolish and unlearned questions avoid, knowing that they do gender strifes. <avoid> <do> <foolish> <gender> <knowing> <questions> <strifes> <unlearned>

2TI-2: 24 And the servant of the Lord must not strive; but be gentle unto all [men] , apt to teach, patient, <all> <apt> <gentle> <lord> <men> <must> <patient> <servant> <strive> <teach>

2TI-2: 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; <give> <god> <instructing> <meekness> <oppose> <peradventure> <repentance> <themselves> <those> <truth> <will>

2TI-2: 26 And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will. <are> <captive> <devil> <him> <may> <recover> <snare> <taken> <themselves> <who> <will>

2TI-3: 1 This know also, that in the last days perilous times shall come. <also> <come> <days> <know> <last> <perilous> <this> <times>

2TI-3: 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, <blasphemers> <boasters> <covetous> <disobedient> <lovers> <men> <own> <parents> <proud> <selves> <unholy> <unthankful>

2TI-3: 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, <affection> <are> <despisers> <false> <fierce> <good> <incontinent> <natural> <those> <trucebreakers> <without>

2TI-3: 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; <god> <heady> <highminded> <lovers> <more> <pleasures> <than> <traitors>

2TI-3: 5 Having a form of godliness, but denying the power thereof: from such turn away. <away> <denying> <form> <godliness> <having> <power> <such> <thereof> <turn>

2TI-3: 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, <are> <away> <captive> <creep> <divers> <houses> <into> <laden> <lead> <led> <lusts> <silly> <sins> <sort> <this> <which> <with> <women>

2TI-3: 7 Ever learning, and never able to come to the knowledge of the truth. <come> <ever> <knowledge> <learning> <never> <truth>

2TI-3: 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. <also> <concerning> <corrupt> <do> <faith> <jambres> <jannes> <men> <minds> <moses> <now> <reprobate> <resist> <so> <these> <truth> <withstood>

2TI-3: 9 But they shall proceed no further: for their folly shall be manifest unto all [men] , as theirs also was. <all> <also> <folly> <further> <manifest> <men> <no> <proceed> <theirs>

2TI-3: 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, <charity> <doctrine> <faith> <fully> <hast> <known> <life> <longsuffering> <manner> <patience> <purpose>

2TI-3: 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me. <afflictions> <all> <antioch> <came> <delivered> <endured> <iconium> <lord> <lystra> <persecutions> <what> <which>

2TI-3: 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. <all> <christ> <godly> <jesus> <live> <persecution> <suffer> <will> <yea>

2TI-3: 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. <being> <deceived> <deceiving> <evil> <men> <seducers> <wax> <worse>

2TI-3: 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them] ; <assured> <been> <continue> <hast> <knowing> <learned> <things> <which> <whom>

2TI-3: 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. <are> <child> <christ> <faith> <hast> <holy> <jesus> <known> <make> <salvation> <scriptures> <through> <which> <wise>

2TI-3: 16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: <all> <correction> <doctrine> <given> <god> <inspiration> <instruction> <profitable> <reproof> <righteousness> <scripture>

2TI-3: 17 That the man of God may be perfect, thoroughly furnished unto all good works. <all> <furnished> <god> <good> <man> <may> <perfect> <thoroughly> <works>

2TI-4: 1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; <appearing> <before> <charge> <christ> <dead> <god> <jesus> <judge> <kingdom> <lord> <quick> <therefore> <who>

2TI-4: 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. <all> <doctrine> <exhort> <instant> <longsuffering> <preach> <rebuke> <reprove> <season> <with> <word>

2TI-4: 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; <after> <come> <doctrine> <ears> <endure> <having> <heap> <itching> <lusts> <own> <sound> <teachers> <themselves> <time> <when> <will>

2TI-4: 4 And they shall turn away [their] ears from the truth, and shall be turned unto fables. <away> <ears> <fables> <truth> <turn> <turned>

2TI-4: 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. <afflictions> <all> <do> <endure> <evangelist> <full> <make> <ministry> <proof> <things> <watch> <work>

2TI-4: 6 For I am now ready to be offered, and the time of my departure is at hand. <departure> <hand> <now> <offered> <ready> <time>

2TI-4: 7 I have fought a good fight, I have finished [my] course, I have kept the faith: <course> <faith> <fight> <finished> <fought> <good> <have> <kept>

2TI-4: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. <all> <also> <appearing> <crown> <day> <give> <henceforth> <judge> <laid> <lord> <love> <only> <righteous> <righteousness> <there> <which>

2TI-4: 9 Do thy diligence to come shortly unto me: <come> <diligence> <do> <shortly>

2TI-4: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. <crescens> <dalmatia> <demas> <departed> <forsaken> <galatia> <hath> <having> <loved> <present> <thessalonica> <this> <titus> <world>

2TI-4: 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. <bring> <him> <luke> <mark> <ministry> <only> <profitable> <take> <with>

2TI-4: 12 And Tychicus have I sent to Ephesus. <ephesus> <have> <sent> <tychicus>

2TI-4: 13 The cloak that I left at Troas with Carpus, when thou comest, bring [with thee] , and the books, [but] especially the parchments. <books> <bring> <carpus> <cloak> <comest> <especially> <left> <parchments> <troas> <when> <with>

2TI-4: 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: <alexander> <coppersmith> <did> <evil> <him> <lord> <much> <reward> <works>

2TI-4: 15 Of whom be thou ware also; for he hath greatly withstood our words. <also> <greatly> <hath> <ware> <whom> <withstood> <words>

2TI-4: 16 At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge. <all> <answer> <charge> <first> <forsook> <god> <laid> <man> <may> <men> <no> <pray> <stood> <with>

2TI-4: 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion. <all> <delivered> <fully> <gentiles> <hear> <known> <lion> <lord> <might> <mouth> <notwithstanding> <preaching> <stood> <strengthened> <with>

2TI-4: 18 And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen. <amen> <deliver> <ever> <every> <evil> <glory> <heavenly> <kingdom> <lord> <preserve> <whom> <will> <work>

2TI-4: 19 Salute Prisca and Aquila, and the household of Onesiphorus. <aquila> <household> <onesiphorus> <prisca> <salute>

2TI-4: 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. <corinth> <erastus> <have> <left> <miletum> <sick> <trophimus>

2TI-4: 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. <all> <before> <brethren> <claudia> <come> <diligence> <do> <eubulus> <greeteth> <linus> <pudens> <winter>

2TI-4: 22 The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit> <with>

TIT-1: 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; <after> <apostle> <christ> <elect> <faith> <god> <godliness> <jesus> <paul> <servant> <truth> <which>

TIT-1: 2 In hope of eternal life, which God, that cannot lie, promised before the world began; <before> <began> <cannot> <eternal> <god> <hope> <lie> <life> <promised> <which> <world>

TIT-1: 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; <commandment> <committed> <due> <god> <hath> <manifested> <preaching> <saviour> <through> <times> <which> <word>

TIT-1: 4 To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. <after> <christ> <common> <faith> <father> <god> <grace> <jesus> <lord> <mercy> <mine> <own> <peace> <saviour> <son> <titus>

TIT-1: 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: <appointed> <are> <cause> <city> <crete> <elders> <every> <had> <left> <ordain> <order> <set> <shouldest> <things> <this> <wanting>

TIT-1: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. <any> <blameless> <children> <faithful> <having> <husband> <one> <or> <riot> <unruly> <wife>

TIT-1: 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; <angry> <bishop> <blameless> <filthy> <given> <god> <lucre> <must> <no> <selfwilled> <soon> <steward> <striker> <wine>

TIT-1: 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; <good> <holy> <hospitality> <just> <lover> <men> <sober> <temperate>

TIT-1: 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. <been> <both> <convince> <doctrine> <exhort> <faithful> <fast> <gainsayers> <hath> <holding> <may> <sound> <taught> <word>

TIT-1: 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: <are> <circumcision> <deceivers> <many> <specially> <talkers> <there> <unruly> <vain>

TIT-1: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. <filthy> <houses> <mouths> <must> <ought> <sake> <stopped> <subvert> <teaching> <things> <which> <who> <whole> <whose>

TIT-1: 12 One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies. <alway> <are> <beasts> <bellies> <cretians> <even> <evil> <liars> <one> <own> <prophet> <said> <slow> <themselves>

TIT-1: 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; <faith> <may> <rebuke> <sharply> <sound> <this> <true> <wherefore> <witness>

TIT-1: 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. <commandments> <fables> <giving> <heed> <jewish> <men> <truth> <turn>

TIT-1: 15 Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. <all> <are> <conscience> <defiled> <even> <mind> <nothing> <pure> <things> <unbelieving>

TIT-1: 16 They profess that they know God; but in works they deny [him] , being abominable, and disobedient, and unto every good work reprobate. <being> <deny> <disobedient> <every> <god> <good> <him> <know> <profess> <reprobate> <work> <works>

TIT-2: 1 But speak thou the things which become sound doctrine: <become> <doctrine> <sound> <speak> <things> <which>

TIT-2: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. <aged> <charity> <faith> <grave> <men> <patience> <sober> <sound> <temperate>

TIT-2: 3 The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; <aged> <becometh> <behaviour> <false> <given> <good> <holiness> <likewise> <much> <teachers> <things> <wine> <women>

TIT-2: 4 That they may teach the young women to be sober, to love their husbands, to love their children, <children> <husbands> <love> <may> <sober> <teach> <women> <young>

TIT-2: 5 [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. <blasphemed> <chaste> <discreet> <god> <good> <home> <husbands> <keepers> <obedient> <own> <word>

TIT-2: 6 Young men likewise exhort to be sober minded. <exhort> <likewise> <men> <minded> <sober> <young>

TIT-2: 7 In all things showing thyself a pattern of good works: in doctrine [showing] uncorruptness, gravity, sincerity, <all> <doctrine> <good> <gravity> <pattern> <showing> <sincerity> <things> <thyself> <uncorruptness> <works>

TIT-2: 8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. <ashamed> <cannot> <condemned> <contrary> <evil> <having> <may> <no> <part> <say> <sound> <speech> <thing>

TIT-2: 9 [Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things] ; not answering again; <again> <all> <answering> <exhort> <masters> <obedient> <own> <please> <servants> <things> <well>

TIT-2: 10 Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. <all> <doctrine> <fidelity> <god> <good> <may> <purloining> <saviour> <showing> <things>

TIT-2: 11 For the grace of God that bringeth salvation hath appeared to all men, <all> <appeared> <bringeth> <god> <grace> <hath> <men> <salvation>

TIT-2: 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; <denying> <godly> <live> <lusts> <present> <righteously> <should> <soberly> <teaching> <this> <ungodliness> <world> <worldly>

TIT-2: 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; <appearing> <blessed> <christ> <glorious> <god> <great> <hope> <jesus> <looking> <saviour>

TIT-2: 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. <all> <gave> <good> <himself> <iniquity> <might> <peculiar> <people> <purify> <redeem> <who> <works> <zealous>

TIT-2: 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee. <all> <authority> <despise> <exhort> <let> <man> <no> <rebuke> <speak> <these> <things> <with>

TIT-3: 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, <every> <good> <magistrates> <mind> <obey> <powers> <principalities> <put> <ready> <subject> <work>

TIT-3: 2 To speak evil of no man, to be no brawlers, [but] gentle, showing all meekness unto all men. <all> <brawlers> <evil> <gentle> <man> <meekness> <men> <no> <showing> <speak>

TIT-3: 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. <also> <another> <deceived> <disobedient> <divers> <envy> <foolish> <hateful> <hating> <living> <lusts> <malice> <one> <ourselves> <pleasures> <serving> <sometimes>

TIT-3: 4 But after that the kindness and love of God our Saviour toward man appeared, <after> <appeared> <god> <kindness> <love> <man> <saviour> <toward>

TIT-3: 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; <done> <ghost> <have> <holy> <mercy> <regeneration> <renewing> <righteousness> <saved> <washing> <which> <works>

TIT-3: 6 Which he shed on us abundantly through Jesus Christ our Saviour; <christ> <jesus> <on> <saviour> <shed> <through> <which>

TIT-3: 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. <being> <eternal> <grace> <heirs> <hope> <justified> <life> <made> <should>

TIT-3: 8 [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. <affirm> <are> <believed> <careful> <constantly> <faithful> <god> <good> <have> <maintain> <men> <might> <profitable> <saying> <these> <things> <this> <which> <will> <works>

TIT-3: 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. <are> <avoid> <contentions> <foolish> <genealogies> <law> <questions> <strivings> <unprofitable> <vain>

TIT-3: 10 A man that is an heretic after the first and second admonition reject; <after> <first> <heretic> <man> <reject> <second>

TIT-3: 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. <being> <condemned> <himself> <knowing> <sinneth> <subverted> <such>

TIT-3: 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. <artemas> <come> <determined> <diligent> <have> <nicopolis> <or> <send> <there> <tychicus> <when> <winter>

TIT-3: 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. <apollos> <bring> <diligently> <journey> <lawyer> <nothing> <on> <wanting> <zenas>

TIT-3: 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. <also> <good> <learn> <let> <maintain> <necessary> <ours> <unfruitful> <uses> <works>

TIT-3: 15 All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen. <all> <amen> <are> <faith> <grace> <greet> <love> <salute> <with>

PHM-1: 1 Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, <beloved> <brother> <christ> <dearly> <fellowlabourer> <jesus> <paul> <philemon> <prisoner> <timothy>

PHM-1: 2 And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: <apphia> <archippus> <beloved> <church> <fellowsoldier> <house>

PHM-1: 3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. <christ> <father> <god> <grace> <jesus> <lord> <peace>

PHM-1: 4 I thank my God, making mention of thee always in my prayers, <always> <god> <making> <mention> <prayers> <thank>

PHM-1: 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; <all> <faith> <hast> <hearing> <jesus> <lord> <love> <saints> <toward> <which>

PHM-1: 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. <become> <christ> <communication> <effectual> <every> <faith> <good> <jesus> <may> <thing> <which>

PHM-1: 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. <are> <because> <bowels> <brother> <consolation> <great> <have> <joy> <love> <refreshed> <saints>

PHM-1: 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, <bold> <christ> <convenient> <enjoin> <might> <much> <though> <wherefore> <which>

PHM-1: 9 Yet for love's sake I rather beseech [thee] , being such an one as Paul the aged, and now also a prisoner of Jesus Christ. <aged> <also> <being> <beseech> <christ> <jesus> <now> <one> <paul> <prisoner> <rather> <sake> <such> <yet>

PHM-1: 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: <begotten> <beseech> <bonds> <have> <onesimus> <son> <whom>

PHM-1: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: <now> <past> <profitable> <time> <unprofitable> <which>

PHM-1: 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: <again> <bowels> <have> <him> <mine> <own> <receive> <sent> <therefore> <whom>

PHM-1: 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: <bonds> <gospel> <have> <might> <ministered> <retained> <stead> <whom> <with> <would>



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