30 day study of the words of Paul

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  Day 27

        HEB 02:12  Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

        HEB 02:13  And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

        HEB 02:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

        HEB 02:15  And deliver them who through fear of death were all their lifetime subject to bondage.

        HEB 02:16  For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

        HEB 02:17  Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.

        HEB 02:18  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

        HEB 03:01  Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

        HEB 03:02  Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.

        HEB 03:03  For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

        HEB 03:04  For every house is builded by some [man]; but he that built all things [is] God.

        HEB 03:05  And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

        HEB 03:06  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

        HEB 03:07  Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

        HEB 03:08  Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

        HEB 03:09  When your fathers tempted me, proved me, and saw my works forty years.

        HEB 03:10  Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.

        HEB 03:11  So I sware in my wrath, They shall not enter into my rest.)

        HEB 03:12  Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

        HEB 03:13  But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

        HEB 03:14  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

        HEB 03:15  While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

        HEB 03:16  For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

        HEB 03:17  But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?

        HEB 03:18  And to whom sware he that they should not enter into his rest, but to them that believed not?

        HEB 03:19  So we see that they could not enter in because of unbelief.

        HEB 04:01  Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.

        HEB 04:02  For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].

        HEB 04:03  For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

        HEB 04:04  For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.

        HEB 04:05  And in this [place] again, If they shall enter into my rest.

        HEB 04:06  Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

        HEB 04:07  Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

        HEB 04:08  For if Jesus had given them rest, then would he not afterward have spoken of another day.

        HEB 04:09  There remaineth therefore a rest to the people of God.

        HEB 04:10  For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.

        HEB 04:11  Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

        HEB 04:12  For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

        HEB 04:13  Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

        HEB 04:14  Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.

        HEB 04:15  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

        HEB 04:16  Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

        HEB 05:01  For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:

        HEB 05:02  Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

        HEB 05:03  And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

        HEB 05:04  And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

        HEB 05:05  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

        HEB 05:06  As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

        HEB 05:07  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

        HEB 05:08  Though he were a Son, yet learned he obedience by the things which he suffered;

        HEB 05:09  And being made perfect, he became the author of eternal salvation unto all them that obey him;

        HEB 05:10  Called of God an high priest after the order of Melchisedec.

        HEB 05:11  Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

        HEB 05:12  For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

        HEB 05:13  For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.

        HEB 05:14  But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

        HEB 06:01  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

        HEB 06:02  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

        HEB 06:03  And this will we do, if God permit.

        HEB 06:04  For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

        HEB 06:05  And have tasted the good word of God, and the powers of the world to come,

        HEB 06:06  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.

        HEB 06:07  For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

        HEB 06:08  But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

        HEB 06:09  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

        HEB 06:10  For God [is] not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.

        HEB 06:11  And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:

        HEB 06:12  That ye be not slothful, but followers of them who through faith and patience inherit the promises.

        HEB 06:13  For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

        HEB 06:14  Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

        HEB 06:15  And so, after he had patiently endured, he obtained the promise.

        HEB 06:16  For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.

        HEB 06:17  Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

        HEB 06:18  That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

        HEB 06:19  Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

        HEB 06:20  Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.

        HEB 07:01  For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

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