Lk 5:27 Follow me.

Lk 5:31 They that are whole need not a physician; but they that are sick.

Lk 5:32 I came not to call the righteous, but sinners to repentance.

Lk 5:34 Can ye make the children of the bridechamber fast, while the bridegroom is with them?

Lk 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

Lk 5:36 No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new agreeth not with the old.

Lk 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Lk 5:38 But new wine must be put into new bottles; and both are preserved.

Lk 5:39 No man also having drunk old [wine] straightway desireth new: for he saith, The old is better.

Lk 6:3 Have ye not read so much as this, what David did, when himself was an hungered, and they which were with him;

Lk 6:4 How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

Lk 6:5 That the Son of man is Lord also of the sabbath.

Lk 6:8 Rise up, and stand forth in the midst.

Lk 6:9 I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]?

Lk 6:10 Stretch forth thy hand.

Lk 6:20 Blessed [be ye] poor: for yours is the kingdom of God.

Lk 6:21 Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh.

Lk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.

Lk 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets.

Lk 6:24 But woe unto you that are rich! for ye have received your consolation.

Lk 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Lk 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Lk 6:27 But I say unto you which hear, Love your enemies, do good to them which hate you,

Lk 6:28 Bless them that curse you, and pray for them which despitefully use you.

Lk 6:29 And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloak forbid not [to take thy] coat also.

Lk 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again.

Lk 6:31 And as ye would that men should do to you, do ye also to them likewise.

Lk 6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

Lk 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

Lk 6:34 And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Lk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.

Lk 6:36 Be ye therefore merciful, as your Father also is merciful.

Lk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Lk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Lk 6:39 Can the blind lead the blind? shall they not both fall into the ditch?

Lk 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.

Lk 6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Lk 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Lk 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Lk 6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Lk 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Lk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

Lk 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like:

Lk 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

Lk 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Lk 7:9 I have not found so great faith, no, not in Israel.

Lk 7:13 Weep not.

Lk 7:14 Young man, I say unto thee, Arise.

Lk 7:22 Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Lk 7:23 And blessed is [he], whosoever shall not be offended in me.

Lk 7:24 What went ye out into the wilderness for to see? A reed shaken with the wind?

Lk 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

Lk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

Lk 7:27 This is [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Lk 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Lk 7:31 Whereunto then shall I liken the men of this generation? and to what are they like?

Lk 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Lk 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Lk 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Lk 7:35 But wisdom is justified of all her children.

Lk 7:40 Simon, I have somewhat to say unto thee.

Lk 7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

Lk 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Lk 7:43 Thou hast rightly judged.

Lk 7:44 Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped [them] with the hairs of her head.

Lk 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.


 
~~~~~~